The preface of the book (City at its
Limits) talks about the different phases of the life of a city, ‘Lima’. It revolves
around the local issues and the way they are being dealt by the government as
well as the local people. When a society is formed, it consists of various rules,
customs, traditions, culture and of course TABOOS. To avoid the local people from doing certain
things or to establish order and peace hypothetically, often certain measures
and boundaries are set up which subsequently takes the form of a taboo. These might
be considered the boundaries limiting the expressions of one’s notions on a
particular issue. Considering the case of Lima, there exists a protest in the
minds of the local people regarding the change up of the city and transforming it
into a beautiful but strange and unfriendly city. Cases of different taboos
getting transgressed by the local people in order to get noticed and to get
their demands fulfilled can be observed easily, if the city tries to challenge
the limits of its peaceful existence. In the book, the author has expressed her
personal views on whole of this situation and consequences of transforming a
city into a new one. But then again this might have positive as well as negative
responses from the local public. Same was the case with Lima, search of the old
Lima in a way started to destroy the present one. The author tries to reveal
the relation between taboo and transgression using her personal research and
her own observations and connections to the city.
Shivajinagar in itself is a small city
consisting of almost all the aspects of a city and portraying them in its own
unusual manner. While working in Shivajinagr I came across various beliefs,
traditions, and customs prevailing in the space which might take the form of
taboos if taken to a next level. They may be from any walk of life, it may be
religious, political, social, personal, etc. There are certain limits of one’s
existence in that space and the moment someone tries to cross them it creates a
sense of discomfort in whole of the society, directly or indirectly. This
discomfort may result into public outbreaks of violence, anger, protest etc. In
spite defining the limits and establishing certain measures there are no
perfect grounds for judging someone’s interests or ideas or their way of
executing them. After all there is no certain beginning or end. There is only a
broken taboo.
PARAM
JAIN
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